The Scars of Communism Part Two

As I wrote in The Scars of Communism (https://europeanfaithmissions.wordpress.com/2012/07/05/the-scars-of-communism/), just before coming on this trip to Hungary and Romania, I opened the box of books that I had gotten out of storage after a year, and the book at the very top was “Tortured for Christ” by Richard Wurmbrand.  The things suffered by Pastor Wurmbrand and the rest of the Underground Church really moved me.  After all, I could have been born in a Communist country, and had to suffer for my faith, too.

And in The Wild Life (https://europeanfaithmissions.wordpress.com/2012/07/07/the-wild-life/) I wrote:

Today there was a conference for the seniors of the church, at which Pastor H. Koraćs Gėza spoke.  I was told that I would have about five minutes to speak to them.  So of course I prayed about it, and here’s what I said:

Looking out here at all the gray hair, I am aware that many of you and your parents kept your faith in Christ under the oppressive rule of the atheistic Communists.  I have two things to say to you: First, I am deeply sorry that my country believed the lies of the Communists and did nothing to help you.  Secondly, I know that someday you will trade your silver crowns for gold crowns.  I am here to honor you for your faithful service to your Lord and mine.

To the young people here I say: learn from these elders, and share the love of Christ with everyone you know.

And finally, I would like to thank Pastor Gėza for coming.  It is an honor to meet you.

When Pastor Gėza returned to the platform, he observed that Christianity had actually flourished and grown under Communist oppression.  He said that Christianity now faces a far more dangerous enemy in the form of complacency.  I believe he’s right.

It is the danger of complacency in Eastern Europe is that it is following the same pattern that makes Western Europe such a difficult mission field.  Complacency has caused Western Europe to evolve from nominal Christianity through religious disconnection, cynicism, and xenophobia to become the secular, materialistic, humanistic, hedonistic, nihilistic, hopeless, suicidal people they’ve become, seeking answers in drugs and alcohol, Eastern Philosophies, Witchcraft, and Satanism.  Is it any wonder that abortion and human trafficking thrives in such an environment?  In Switzerland it is now possible to request physician-assisted suicide without any physical illness.

The most frightening thing of all is that the United States is following the unfortunate pattern of Europe.

What does complacency look like?  Complacency looks like Christianity, but lacks the power of the Holy Spirit, or as the Apostle Paul put it: “having a form of godliness but denying its power,” (2 Timothy 3:5).  Complacency seeks answers and help through human means instead of looking to God as the Source of all things.  Complacency seeks its own comfort instead of God’s way.

When Jesus says, “Follow Me,” Complacency answers, “But I have family responsibilities,” (Matthew 8:21).

When Jesus says, “Follow Me,” Complacency answers, “OK, but let me say goodbye to my family,” (Luke 9:61).

When Jesus says, “Follow Me,” Complacency answers, “But it’s dangerous,” (John 12:25-26).

When Jesus says, “Follow Me” Complacency answers, “But the food there is gross!  I can’t sleep on the floor!  There’s no electricity!  No internet!  No phone signal!” (Matthew 8:19-20).

Complacency makes all sorts of excuses for not following Jesus, and some of them seem appropriate and valid.  But there are missionaries all around the world who have said yes to Jesus even though it meant leaving family responsibilities, saying goodbye to family, going into danger, eating disgusting food, sleeping on the floor, without electricity, internet or phone.

But Complacency is worse than that.  Complacency doesn’t want to rock the boat by bringing Jesus into the school or the workplace.  Complacency believes in the separation of church and state.  Complacency won’t even talk about Jesus at parties with friends, for fear of offending someone.

Because of these attitudes, Jesus is no longer welcome in our schools or workplaces; Biblical Christianity has no say in lawmaking; and political correctness has become more important in American society than the salvation of souls.  Those people that you’re so worried about offending need to hear the Good News that Jesus died for them.  And the person you know with the hardest heart is someone who desperately needs Jesus.

Jesus was meek and gentle, and offensive to the people who rejected Him and His free offer of salvation.  He never backed down from telling the truth.  He is our Perfect Example, and like Him, we need to be ready to “offend” people with the truth.  But to do that, we’ve got to step out of our comfort zone.  We’ve got to give up comfortable Complacency.  We’ve got to pick up our cross and follow Him, even when that leads us away from family and friends.  And to do that we’ve got to trust God.

Here’s one last thought:  Have you ever read the list of the people who are going to hell in Revelation 21:8?  “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars —they will be consigned to the fiery lake of burning sulfur.”  Look who leads the list: not the murderers, not idolaters, but the cowardly!  Many times throughout the Bible we are encouraged to be strong, bold, and courageous.  Jesus said, “If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will be ashamed of them when He comes in His Father’s glory with the holy angels,” (Mark 8:38).

The Wild Life

The patriarch of my host family here in Hungary, Tibor, teaches earth sciences and is an avid naturalist.  There is a glass case in my room with a gem and mineral collection, including petrified wood, a shell collection, and a bug collection (I thankfully noted that they’re all dead).  Tibor had been teacher of the morning the day I arrived.  Unfortunately, I missed it because I arrived close to midnight.

Tibor likes to learn the English names for plants and animals.  The other day he approached me with a plant to smell—I knew it immediately: rosemary.  He brought me another one: basil.  But he stumped me on the third one, which I had never seen without flowers: oleander.  There are also several orchids around the house, and lots of flowers in the garden (where I discovered kittens first thing in the morning after I arrived).

There is a river that runs through their town, and just outside of town is the confluence of this river with another river.  He translated for me the names of the rivers: the Black and the White rivers.  He delighted to show me the rivers at their confluence and the river dam, where the fishing is good on the spillway and the dammed part is good for motor boating.  I saw several holes in the ground as we walked back to the car, and asked about them.  When I see holes in the ground, I think “snakes.”  But Tibor said that they are mole holes.  Given the large number of holes, I think moles are far more likely than snakes.

At the Summer Camp, where I’ve been helping out all week, there is another avid naturalist, Alexander.  Unlike Tibor, I think Alexander is strictly a hobbyist, but his passion for all things natural is obvious.  Since he doesn’t speak any English, Alexander had never approached me.  But since I have a curiosity about nature, I approached him.  Alexander brought an enormous telescope to church and had it set up in the yard during snack time.  It was equipped with a special filter for viewing the sun.  He showed me a book with a picture of sunspots and gestured at the telescope.  I looked through it and sure enough, there were several sunspots, just like in the book.

The next day Alexander brought a jar, and from it he produced a live bug about an inch and a half long.  He was letting the children touch and hold the bug (depending on their willingness).  I looked on, amazed as always at how children could touch something that I simply cannot bring myself to touch.  Seeing my curiosity, he approached me with the bug and held it out for me.  My body language made it obvious to him that I have a fear of bugs.  He tried to reassure me that it was harmless, and even if I had understood the words he used, it would have made no difference.  There’s something deep inside me, an ancient revulsion, that cannot be reasoned away.  I’ve faced all my other fears and conquered them all: flying, heights, public speaking.  But as much as I would like to conquer this last fear, there’s just something too ingrained to be overcome.

It’s not real, but real enough for me! EEEEEEEEK!

The following day Alexander came to me holding a bug that was four inches long—it was made of rubber.  He tried to get me to touch the rubber bug.  I couldn’t even touch it.  I understand that he was trying to help me overcome this unreasoning fear of bugs.  And I appreciate it, but I couldn’t bring myself to touch it.  He didn’t push it, but backed-off as soon as he saw that I couldn’t do it.  The bug had a suction cup on its belly, so he stuck it to his watch, and proceeded to show me other things he had brought: a plastic lizard, a wooden turtle, and several nature books.

The final day of Summer Camp, Alexander showed me several old calendars he had: calendars of Alaska, calendars of sea creatures, calendars of birds.  As he showed me page after page of wonders, he chattered as though I could understand.  What I did understand is both his passion for nature, and his kindness toward me and toward the children.

Last night Tibor had a surprise for me.  He took me to meet the town cheese-maker.  The cheeseman showed us how he makes the cheese.  He put a piece of aged cheese under my nose and was surprised to see how much I appreciated the smell.  I explained that I live in Italy, so I know that the stinkier the cheese is, the better it tastes.  He appreciated that.

Today there was a conference for the seniors of the church, at which Pastor H. Koraćs Gėza spoke.  I was told that I would have about five minutes to speak to them.  So of course I prayed about it, and here’s what I said:

Looking out here at all the gray hair, I am aware that many of you and your parents kept your faith in Christ under the oppressive rule of the atheistic Communists.  I have two things to say to you: First, I am deeply sorry that my country believed the lies of the Communists and did nothing to help you.  Secondly, I know that someday you will trade your silver crowns for gold crowns.  I am here to honor you for your faithful service to your Lord and mine.

To the young people here I say: learn from these elders, and share the love of Christ with everyone you know.

And finally, I would like to thank Pastor Gėza for coming.  It is an honor to meet you.

When Pastor Gėza returned to the platform, he observed that Christianity had actually flourished and grown under Communist oppression.  He said that Christianity now faces a far more dangerous enemy in the form of complacency.  I believe he’s right.

Tonight at dinner, Piroska, the matriarch of this family observed: today has been a day of spiritual cleaning.  Yes, indeed, it was!