Break Every Chain

After only 3 hours, both Molly and I wanted to get back to the Prayer Center.  It wasn’t a lot of sleep, but both of us got 3 very good hours of sleep.  I love that we got to be the ones to launch the 24/7 prayer.  It was out of my comfort zone, but so worth it!  In fact, every time that I have stepped out of my comfort zone in response to God’s call, I have enjoyed it and been blessed.

And speaking of being called out of my comfort zone, God has encouraged me to speak to people here in Malta—strangers!  Those who know me might be surprised, but I’m really quite shy, especially when it comes to talking to strangers.  My mom is really good at striking up a conversation with a stranger, and seems to be able to do it anytime and anywhere, with grace and freedom.  I have not enjoyed such ability or success whenever I have tried.  But, since it is God that is calling me out of my comfort zone, I will do it, and will enjoy it and will be blessed.

In obedience, I have started to greet everyone I see on the street (except the ones that are talking on their phones).  Most people have responded in a friendly way.  In Texas I used to greet everyone on the street, even strangers.  But in Milan and in the northeastern US, I have gotten such odd and sometimes hostile reactions that I stopped doing it.  I spoke to the man next to me on the bus this morning, but found that his accent and the background noise made it really hard to understand him.  Although he didn’t seem to be quite awake, he responded in a friendly way.  When we got to the end of the line, he wished me a nice day.

Yesterday we had more prayer requests from the other Transform teams, and had a prayer meeting with local believers.  One couple came with their 10 year old son, but soon after worship started, they suddenly left.  I don’t know if they were offended by the freedom of our worship or if they had some unrelated issue.  It definitely was not our intent to offend anyone.  Malta is even more religiously Catholic than Italy—celebrating saint days with colored lights and garlands and fireworks and parades of statues in the streets.  The Renewal Movement (Charismatic Catholicism) has begun here, but it is not the majority by any means.  Most Catholics here, as in Italy, are nominal, ritualistically religious, or superstitiously religious.  True faith is rare here in Malta.  But it won’t stay that way.

Another issue for the Maltese is refugee boat people from Africa.  Most of the boat people drown before making land, but such is the desperation of these people that they just keep coming.  The same current that caused the Apostle Paul’s boat to shipwreck on Malta brings the African boats to these shores instead of to Italy (though many do land in Italy).  The European Union has told Malta that they must keep the boat people, so the population of the island has changed dramatically.  Many Maltese resent the presence of the Africans, feeling that their island has been invaded, their jobs taken, and their economy drained.  The fact is that the European Union financially helps Malta, though I don’t know how much.  Refugees are put into detention centers for a year while their backgrounds are checked.  As you can imagine, this is not a quick process, working in cooperation with various African governments that do not want to have these people returned to be a drain on their own struggling economies.  Then the refugees are released to find work that nobody else wants to do because of low pay or the danger involved.

Molly, who is a black African, discovered firsthand the anger and resentment of the Maltese for the African refugees.  She was walking with 2 other girls from our team, and they spoke to people in the park.  They asked one older man if they could pray for him.  An ugly look came over his face and he pointed his finger at Molly, shouting: “Pray about them!”

The unexpected venom of his anger startled and hurt Molly.  But later as she told us about the incident, Molly prayed for the man, forgiving him and releasing him to God’s love.  While walking with Molly, I saw another older man who scowled at Molly.  I turned to her and said, “Molly, I’m so sorry for the way that man spoke to you!”  How terrible to be hated so much just because of the color of your skin!  The man had no idea what a sweet person Molly is, or that she had come for the specific purpose of praying for his country.

Jesus is the chain-breaker, and He will break every chain and proclaim freedom to the captives.  Yes, Lord!  Break every chain!  God is good!

Nefarious – Merchant of Souls

Day Four

Greetings from Bologna!

I came here to see the screening of Nefarious.  Nefarious is a film about human trafficking (modern slavery), the vast majority of which is for purposes of prostitution.  The film is a deeply disturbing documentary which chronicles the lives of prostitutes in Europe, Thailand, and the US.  The organization that produced the film is Exodus Cry (http://exoduscry.com/).

The word nefarious means extremely wicked or villainous, and that describes the traffickers and also the men who frequent prostitutes.

The girls in the film had been rescued from prostitution.  Some described how they were tricked into prostitution by boyfriends who turned out to be traffickers.  Others told how they had been kidnapped.  Both of these went through a process of breaking-down their will and their resistance.  This process involves isolation, humiliation, drugging, severe beatings, and repeated rape until all the fight has gone out of them—along with any self-esteem or human dignity.

Some girls were made to strip naked and walk in line across a stage in a slave auction for buyers to bid on.  These buyers were the owners of brothels and massage parlors throughout Europe.  Often the buyers would manhandle them, forcing them to open their mouth and show their teeth, checking them over like merchandise.  Some buyers asked to “try the product” before they buy.

Some of the girls had been orphaned or abandoned by their parents in Eastern Europe.  One described how the orphanage director had encouraged the girls to “go off with the boys and have some fun.”  They were prostituting them.  Then when they reached 18 years of age, the traffickers came to pick them up from the orphanage and they were never heard from again.  East European girls have been trafficked into prostitution all around the world.  Their passports have been stolen by their captors.  They are invisible because they have no family, and usually they have no knowledge of the language in the place where they end up, except for what they need to know for working in prostitution.  The traffickers prey upon the most vulnerable: orphans and children.

Anywhere there is prostitution, there is trafficking.  The legalization of prostitution only helps the traffickers by giving them a “legitimate” market.  But legalization in no way means that the girls are working as prostitutes by choice.  The only girls in the film who had entered prostitution voluntarily had been lured by the glamour of becoming a high-priced Las Vegas call girl.  They dreamed of meeting and marrying a high-roller who could give them a luxurious lifestyle.  They were each disillusioned by the realities of prostitution.  Part of that reality is that some of the clients are men who hate women with a murderous passion.  All of the women had suffered beatings and strangling.  The thing that each of the voluntary prostitutes had in common was a history of sexual abuse as children, and the low self-esteem that comes with being the victim of abuse.

The purpose of the film is to educate the public about this extreme evil that exists all over the world.  The film also shows the only country in the world in which prostitution has virtually ended: Sweden.  Sweden’s approach is simple and effective: severely punish the clients and the traffickers.  In effect: stop the demand and prostitution stops.

Exodus Cry works on a 3 point attack: Prevention, Intervention, and Restoration.  The ultimate goal is to have people who are healed: physically, emotionally, and spiritually—and not only the girls, but also the clients and traffickers, whenever possible.

So what does all this have to do with my fasting and prayer for understanding of the things to come?  I believe that it is just a confirmation of darkness of these End Times days.  It’s confirmation that I am on the right track by fasting and praying for understanding.  Most of these girls were deceived in one way or another.  When the Antichrist comes upon the world stage, he will come with such great deception that even the elect, God’s chosen ones, will be in grave danger of falling for his lies.  This calls for us to be alert—super-alert!  We cannot afford to coast through these days on auto-pilot.

You can get involved with Exodus Cry through: Prayer, Awareness, Reform, and Donation.  Exodus Cry is above all a prayer movement.  They wisely recognize that none of this will change without prayer.  They also realize that nothing will change without laws that punish the men who exploit women and children.  I want to encourage each of you to support Exodus Cry with your prayers and finances.  All it takes for evil to triumph is for good people to do nothing.  Now that you know, you have the obligation to help the “least of these.”  God is good!  Go do good, too!

The Scars of Communism Part Two

As I wrote in The Scars of Communism (https://europeanfaithmissions.wordpress.com/2012/07/05/the-scars-of-communism/), just before coming on this trip to Hungary and Romania, I opened the box of books that I had gotten out of storage after a year, and the book at the very top was “Tortured for Christ” by Richard Wurmbrand.  The things suffered by Pastor Wurmbrand and the rest of the Underground Church really moved me.  After all, I could have been born in a Communist country, and had to suffer for my faith, too.

And in The Wild Life (https://europeanfaithmissions.wordpress.com/2012/07/07/the-wild-life/) I wrote:

Today there was a conference for the seniors of the church, at which Pastor H. Koraćs Gėza spoke.  I was told that I would have about five minutes to speak to them.  So of course I prayed about it, and here’s what I said:

Looking out here at all the gray hair, I am aware that many of you and your parents kept your faith in Christ under the oppressive rule of the atheistic Communists.  I have two things to say to you: First, I am deeply sorry that my country believed the lies of the Communists and did nothing to help you.  Secondly, I know that someday you will trade your silver crowns for gold crowns.  I am here to honor you for your faithful service to your Lord and mine.

To the young people here I say: learn from these elders, and share the love of Christ with everyone you know.

And finally, I would like to thank Pastor Gėza for coming.  It is an honor to meet you.

When Pastor Gėza returned to the platform, he observed that Christianity had actually flourished and grown under Communist oppression.  He said that Christianity now faces a far more dangerous enemy in the form of complacency.  I believe he’s right.

It is the danger of complacency in Eastern Europe is that it is following the same pattern that makes Western Europe such a difficult mission field.  Complacency has caused Western Europe to evolve from nominal Christianity through religious disconnection, cynicism, and xenophobia to become the secular, materialistic, humanistic, hedonistic, nihilistic, hopeless, suicidal people they’ve become, seeking answers in drugs and alcohol, Eastern Philosophies, Witchcraft, and Satanism.  Is it any wonder that abortion and human trafficking thrives in such an environment?  In Switzerland it is now possible to request physician-assisted suicide without any physical illness.

The most frightening thing of all is that the United States is following the unfortunate pattern of Europe.

What does complacency look like?  Complacency looks like Christianity, but lacks the power of the Holy Spirit, or as the Apostle Paul put it: “having a form of godliness but denying its power,” (2 Timothy 3:5).  Complacency seeks answers and help through human means instead of looking to God as the Source of all things.  Complacency seeks its own comfort instead of God’s way.

When Jesus says, “Follow Me,” Complacency answers, “But I have family responsibilities,” (Matthew 8:21).

When Jesus says, “Follow Me,” Complacency answers, “OK, but let me say goodbye to my family,” (Luke 9:61).

When Jesus says, “Follow Me,” Complacency answers, “But it’s dangerous,” (John 12:25-26).

When Jesus says, “Follow Me” Complacency answers, “But the food there is gross!  I can’t sleep on the floor!  There’s no electricity!  No internet!  No phone signal!” (Matthew 8:19-20).

Complacency makes all sorts of excuses for not following Jesus, and some of them seem appropriate and valid.  But there are missionaries all around the world who have said yes to Jesus even though it meant leaving family responsibilities, saying goodbye to family, going into danger, eating disgusting food, sleeping on the floor, without electricity, internet or phone.

But Complacency is worse than that.  Complacency doesn’t want to rock the boat by bringing Jesus into the school or the workplace.  Complacency believes in the separation of church and state.  Complacency won’t even talk about Jesus at parties with friends, for fear of offending someone.

Because of these attitudes, Jesus is no longer welcome in our schools or workplaces; Biblical Christianity has no say in lawmaking; and political correctness has become more important in American society than the salvation of souls.  Those people that you’re so worried about offending need to hear the Good News that Jesus died for them.  And the person you know with the hardest heart is someone who desperately needs Jesus.

Jesus was meek and gentle, and offensive to the people who rejected Him and His free offer of salvation.  He never backed down from telling the truth.  He is our Perfect Example, and like Him, we need to be ready to “offend” people with the truth.  But to do that, we’ve got to step out of our comfort zone.  We’ve got to give up comfortable Complacency.  We’ve got to pick up our cross and follow Him, even when that leads us away from family and friends.  And to do that we’ve got to trust God.

Here’s one last thought:  Have you ever read the list of the people who are going to hell in Revelation 21:8?  “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars —they will be consigned to the fiery lake of burning sulfur.”  Look who leads the list: not the murderers, not idolaters, but the cowardly!  Many times throughout the Bible we are encouraged to be strong, bold, and courageous.  Jesus said, “If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will be ashamed of them when He comes in His Father’s glory with the holy angels,” (Mark 8:38).

Prayerlife Revolution

Greetings from Romania!

I was telling my hostess (Clara from my book, “Look, Listen, Love”) about how my prayers have changed over the past year.  But actually the change goes back before that.  I was divorced in 2008, and the thing about divorce is that it messes up your mind.  I was having trouble praying because every time I closed my eyes, my mind went back to the divorce, chewing on it like a dog with a bone.  So I got a notebook and started writing out my prayers.  For two years I wrote my prayers in notebooks, then little by little I was able to spend time in prayer without a notebook: five minutes, then ten, and supplementing those prayers with written prayers.  Finally about a year ago I was able to pray without using a notebook at all, and started spending more time in prayer.

Then I went back to the US last fall and stayed with my mom for five months.  Mom invited me to her centering prayer group.  I hadn’t heard of centering prayer, so I was intrigued.  Centering prayer is also called contemplative prayer, and could also be called meditation.  Christian meditation, unlike other meditation, does not involve emptying your mind.  Instead, it is contemplating God or an aspect of God’s character.  Actually, centering prayer has been practiced for centuries, and like many good things, the devil has his counterfeit version.

I went to the centering prayer group and found that it wasn’t difficult at all to pass 20 minutes contemplating God.  In fact, in later sessions I found myself disappointed at having to stop after only 20 minutes.

During my time in the US I went to a missionary conference in Tucson.  I stayed an extra day because I had never been to Tucson.  So I went to the Botanical Gardens and late in the afternoon I was just entering the Saguaro National Park.  There, just as I was entering the park was a sign: Desert House of Prayer.  I was intrigued, so I hooked a U turn.  I was welcomed and invited to evening prayer.

After evening prayer I returned to my original itinerary, Saguaro National Park.  By then it was sunset, and seeing the majestic saguaro cacti at sunset was absolutely spectacular.  There was a reverent feeling of being in a natural cathedral.

Since returning to Europe, I’ve continued centering prayer by myself.  I have found that in those times when I don’t bombard God with petitions, but just sit quietly at His feet, are the times of great emotional healing.  If you’ve never tried centering prayer, I recommend it.  Here is the official centering prayer website where you can find out more about it: http://www.contemplativeoutreach.org/.  But really, the best way to learn about it is to do it.

Here’s a website for the Desert House of Prayer: http://www.deserthouseofprayer.org/.

And here’s a website for Saguaro National Park: http://www.nps.gov/sagu/index.htm.

God is good!