The Edict of Milan

I recently attended a conference, calling itself an “alternative conference to those applauding Emperor Constantine and the signing of the Edict of Milan.”  This year marks 17 centuries since Emperor Constantine signed the Edict, legalizing Christianity in the Roman world.  It’s called the Edict of Milan because he signed it here in Milan.

On the surface, it seems like the Edict was a good thing for Christianity.  After about 300 years of persecuting and exterminating (feeding Christians to the lions, soaking them with oil and lighting them as torches, and crucifixion), instead of ending Christianity, it had continued to grow.

Constantine was no fool.  He decided that if you can’t beat them, join them.  So that’s what he did.  Was he sincerely converted to Christianity?  Only God knows, but probably not.  The Edict was a political move to bring Christianity under government control—the opposite of the Biblical model, in which the government is under the control of God.  The result was the ritualization of what had until then been Spirit-inspired rites (the Lord’s Supper, for example).  And little by little through these rituals, the human doctrines replaced Biblical soundness (infant baptism and praying to saints, for example).

On December 8, 1854 the Immaculate Conception became a doctrine of the Catholic Church—a fact that many Catholics are unaware of.  Many Protestants don’t realize that the Immaculate Conception is not about the sinless purity of Jesus, it’s about His mother, Mary, being born sinless.  Of course, if Mary was a sinless, divine person, then Jesus could never have died for our sins.  The only way that He could die in our place is if He was 100% human in body.  If you’re interested in reading more on the subject, here’s a link:  Immaculate Conception.

Ironically, the Edict, which was called the “Edict of Tolerance,” gave birth to a new anti-Semitic form of Christianity: Replacement Theology (link for those interested in knowing more about that).  Before the 4th century, Christians were very much aware of their Jewish roots.  But with the government-controlled version of Christianity, came a way to control the Jews.  Despite having been scattered all over the known world, the Jews continued to grow in population and most refused to convert, but remained Jewish.  Replacement Theology basically says that God gave up on the Jews and turned His attention and affection onto the Christians, instead.  Of course, this doctrine shows a basic lack of understanding about God: He is not a man and He does not change His mind (Numbers 23:19).  God is more than able to love Christians while still loving the Jews.  It’s like being a parent.  My sons are as different from each other as brothers can be, but I can and do love each of them equally.  If I, as a flawed human mother, can love my children equally in their differentness, can’t God also love both the Christians and the Jews?  Of course He can!

There were professors and clerics (Catholic, Evangelical, and Jewish), docents and intellectuals that spoke at the conference.  They spoke on their particular areas of expertise, and in the end we were given the opportunity to sign a petition declaring repentance and true tolerance for the Jewish people and for the State of Israel.

Recently, I have lost some friends.  These are Christian people who disagree with me on the true nature of grace.  They have decided to stop being friends because I believe that grace does more than save your soul.  (You can read more in my blog posts: Stop Complicating the Simple Things, Gracious Grace, Dis-Graceful Conduct, Generous Grace, and Blessed Reassurance, Part One.)  I wanted to agree to disagree—extending grace to them—but they were unwilling.  One of these former friends showed up at the conference, and was so surprised to see me there that when I greeted her warmly, she smiled and kissed me back.  Then she scurried away from me, ostensibly to find a seat, and never said another word to me.  This is at a conference about a new declaration of tolerance?  I tried not to let it hurt my feelings, but I am human, and I did have genuine affection for this person.  She used to be my cell group leader, for crying out loud!

This morning, the Word that the Lord gave me is Isaiah 65:17: “See, I will create new heavens and a new earth.  The former things will not be remembered, nor will they come to mind.”  In meditating about this verse, I realized that God isn’t saying that we won’t have the ability to remember, but rather that we won’t have the motivation to remember.  It’s like when you’re on vacation in a beautiful, tranquil place.  It’s not that you don’t remember the stress of your daily life, it’s just that there’s no motivation in that setting to do so.

Promised Land

In considering these things even further, I remembered a sermon I heard by Chuck Missler in which he described this world as a digital simulation of the real world: An Extraterrestrial Message.  I recommend watching that sermon (follow the link) because it is one of the most amazing explanations of the proof that the Bible is a supernatural book.  His point is that Heaven is a more real reality than this world.  I really like Chuck Missler because he’s unashamedly and unapologetically both Christian and intellectual.  The 2 are not mutually exclusive!

I understand very well why the Bible says that all creation groans to be set free from the bondage of decay (Romans 8:21-22).  I am groaning for it, too!  I look forward to the day when all these injustices (as with the Edict) and misunderstandings (as with grace) are a thing of the dim past that is not worth remembering.  God is good!

Generous Grace

As I thought more about the massive furor over the issue of grace (or what some people are calling hyper-grace), I began to wonder why some people are so resistant to the idea.  Of course control is a major issue, which I mentioned in yesterday’s blog, Dis-graceful Conduct.  But as I thought about it more, I began to wonder why some people—good people, godly people, including friends of mine—were so rabidly and viciously coming out against the idea of the full grace of God.  I asked myself why they couldn’t accept God’s generosity.

That’s when it dawned on me: they have trouble accepting God’s generosity because true generosity is so very rare these days.  They don’t trust generosity in their fellow humans because it rarely comes without a price-tag of some sort.  So along comes God into their lives, and His generosity is so immense that they simply cannot bring themselves to believe it.

Think about it: God offers us eternal life with Him in Heaven, a place that is so wonderful and beautiful that it defies description (1 Corinthians 2:9).   And all we have to do is to repent and believe.

But the sweet by-and-by is not all that we get.  We also get real and practical help throughout our life here on earth (Matthew 7:7-8).  And all we have to do is to ask, believing.

But that’s not all we get.  Every day as we live in the continual outpouring of God’s love, we become more and more like Jesus (2 Corinthians 3:17-18).  And all we have to do is follow Him, believing.

And that’s not all we get.  The Holy Spirit gives us gifts for ministering to our fellow humans so that we can live together in harmony as the Body of Christ here on earth (1 Corinthians 12 & 13).  And all we have to do is follow the leading of the Holy Spirit, believing.

But that’s still not all we get.  Someday—and it’s going to be soon!—Jesus will come rapture away His church to escape the Tribulation and instead enjoy a 7 year wedding feast: ours to Jesus! (Matthew 25:1-13 & Revelation 21).  And all we have to do is keep doing the work He has given us to do, believing.

So it’s not all a control issue.  Plus, I think that it’s not only a matter of looking for the hidden price-tag on God’s Generous Grace.  As I dug a little deeper, I realized that some people have trouble accepting even a compliment from a friend.  Compliments don’t often come with a price-tag, so why would people have trouble accepting compliments?  Because they don’t feel like they deserve it.  Likewise, they have trouble with the full generosity of God’s Grace because they know that they don’t deserve it.  Of course they don’t!  None of us do!  The definition of grace is unmerited favor.  When we are born-again, we are given what we don’t deserve because Jesus took the punishment that He didn’t deserve.  And all in the name of Love.

Grace is powerful.  It can transform lives by the power of love.  His love for us transforms us from strangers into daughters and sons of the Most High God.  And our love for Him transforms us into victorious overcomers as we live to please our Generous God.

Grace is generous—mind-blowingly generous.  Man’s generosity comes with a price-tag.  God’s generosity also comes with a price-tag: come and die.  But then He promises that if we lose our life for Him, we gain it (Matthew 10:39; John 12:25), so that in the end, the cost of enjoying God’s generosity has been paid for us, and all we have to do is live it out, believing.  Trust God!  Why?  Because God is good!

Gracious Grace!

Day Eighteen

This morning I read yet another rant against grace, and now I just can’t keep silent any longer.

Grace is the power of God to save.  Power.  To save.  People who want to reduce grace only to a salvation event fail to understand the power behind grace.

On the other hand, people who want to use grace as a license to sin fail to understand the true liberty of grace, and also the necessity of repentance (read Romans chapter 6).

Grace has been granted once and for all to cover our every sin past, present, and future.  That should be obvious, since this all happened long before any of us alive today were born (or our parents, our grandparents, our great-grandparents, etc.).

Grace is also the power to walk in the newness of life, once we’ve repented.  Without repentance, we are not allowed access to grace.  Grace is granted only on the condition that we have repented.  Repentance is literally turning around and going the opposite direction.  If my life didn’t produce fruit that shows my repentance (Matthew 3:8), then I also wouldn’t truly have grace.  Therefore, grace is not a license to sin.

Grace gives us power to live this new life through the same thing that brought us to the cross: love—our response to Jesus’ love.  “We love Him because He first loved us,” (1 John 4:19, NKJV).  Love and grace are inseparable.  Grace was granted to us because of Jesus’ love for us.  If He hadn’t died for us, then we couldn’t say that He ever loved us, and grace would be an unknown and unknowable concept.  So since love and grace are inseparable, if we love Him, we also have the power (through grace) to live a life that is pleasing to Him.

The problem is us, not grace.  Our love is imperfect.  We tend to think of love as an emotion.  Love is a decision—a sacrificial decision.  Love made Jesus lay down His life for us (John 15:13).  If we waver and struggle with sin, it’s because we love the world more than we love Jesus.  And in that case, we need to go back to step one: repentance.  If we don’t do repentance right, then our whole Christian walk is worthless—worse than worthless because it casts a negative light on the Gospel.

But to go too far the other way risks falling back into legalism.  Legalism is a rejection of grace.  It says to Jesus, “No thanks, I can do it for myself.”  For more about how I feel about legalism, look at my recent post: Stop Complicating the Simple Things.

Also check out an article that I found in my inbox today from Charisma News: What’s Wrong with Grace?  Grace gets under the legalists’ skin, but it’s also abused by some.

Thank God for grace—it is Amazing!  God is good!