Gracious Grace!

Day Eighteen

This morning I read yet another rant against grace, and now I just can’t keep silent any longer.

Grace is the power of God to save.  Power.  To save.  People who want to reduce grace only to a salvation event fail to understand the power behind grace.

On the other hand, people who want to use grace as a license to sin fail to understand the true liberty of grace, and also the necessity of repentance (read Romans chapter 6).

Grace has been granted once and for all to cover our every sin past, present, and future.  That should be obvious, since this all happened long before any of us alive today were born (or our parents, our grandparents, our great-grandparents, etc.).

Grace is also the power to walk in the newness of life, once we’ve repented.  Without repentance, we are not allowed access to grace.  Grace is granted only on the condition that we have repented.  Repentance is literally turning around and going the opposite direction.  If my life didn’t produce fruit that shows my repentance (Matthew 3:8), then I also wouldn’t truly have grace.  Therefore, grace is not a license to sin.

Grace gives us power to live this new life through the same thing that brought us to the cross: love—our response to Jesus’ love.  “We love Him because He first loved us,” (1 John 4:19, NKJV).  Love and grace are inseparable.  Grace was granted to us because of Jesus’ love for us.  If He hadn’t died for us, then we couldn’t say that He ever loved us, and grace would be an unknown and unknowable concept.  So since love and grace are inseparable, if we love Him, we also have the power (through grace) to live a life that is pleasing to Him.

The problem is us, not grace.  Our love is imperfect.  We tend to think of love as an emotion.  Love is a decision—a sacrificial decision.  Love made Jesus lay down His life for us (John 15:13).  If we waver and struggle with sin, it’s because we love the world more than we love Jesus.  And in that case, we need to go back to step one: repentance.  If we don’t do repentance right, then our whole Christian walk is worthless—worse than worthless because it casts a negative light on the Gospel.

But to go too far the other way risks falling back into legalism.  Legalism is a rejection of grace.  It says to Jesus, “No thanks, I can do it for myself.”  For more about how I feel about legalism, look at my recent post: Stop Complicating the Simple Things.

Also check out an article that I found in my inbox today from Charisma News: What’s Wrong with Grace?  Grace gets under the legalists’ skin, but it’s also abused by some.

Thank God for grace—it is Amazing!  God is good!

A Party in Heaven

Yesterday I went to a funeral in San Remo.  I went because my friend, Nina, told me that I should go.  When I pointed out that I hadn’t known him, she pointed out the obvious thing that I was missing in my momentary selfishness: it’s not for him, but for his family, and particularly for his daughter, who is a good friend.  I hadn’t wanted to go because I knew that it would be an entire day devoted to getting there, a funeral that’s probably a couple of hours, and coming back.  During the brief time between mission trips, I have plenty of things to do: catch up on my bookkeeping tasks, laundry and other housekeeping chores, and catching up with friends here in Milan and with my correspondence.  But, of course, Nina was right, so I chose the better thing, which was to go and be there for my friend.

This morning I went to the prayer group at church.  It’s an hour by bus across town, so I was praying.  I began to feel a deep longing and desperation in my spirit for more of God.  It is true that I have surrendered everything to Him, and that I live for Him, but honestly, sometimes it feels like I’m just playing around at Christianity.  The issue that keeps coming up for me lately is living in God’s supernatural power.  Deep within me I keep feeling that God hasn’t called me to live an ordinary life of going to church, praying for friends and hoping that they’re helped, and just going through the motions—an imitation of Christianity: Christianity lite.  There is a conviction in my heart that we are supposed to be living a life that is truly extraordinary.  This crazy belief comes from the Bible.  Only non-believers lived ordinary lives throughout all the Bible.  And in the New Testament, the extraordinary became even more “normal” for Christians.

I think everything changed when the Church became legal and institutionalized.  But even since then there have been some Christians who have lived extraordinary lives full of the supernatural power of God.  I had wondered if it was wrong to want more of the spiritual gifts (see “Laughing in My Dreams,” chapter 2, The Table).  God told me that the spiritual gifts are really just more of Him.  So this morning, I was praying on the bus for more of God.  The more I prayed, the more desperate I felt.  But I also began to know that this is what God wants for me, too.

I don’t just want more of God so that I can show a mighty display of His power to the world (although that would be really cool!).  I want it for the Body of Christ, for His Church around the world.  If we don’t operate above the level of the world, why on earth would non-believers want to become Christian?  If we suffer sickness, depression, doubts, lack, and fears just like the rest of the world, then what have we got to offer them?  If all this is just for the sweet by-and-by, but not for today, why bother?  But we are called to be different—vastly different—than the world.  They should hold their breath when we enter the room, watching and wondering what we’re going to do next: miraculous healing, prophecy, raise the dead?  They are limited by the natural laws, but we are not, or at least, we shouldn’t be.

I can’t help but be drawn by the contrast of a funeral and a living hope.  It’s in the darkness that the light shines the brightest.  We are in this world, but we need to shake ourselves loose of its fetters that keep us from living the extraordinary life we were made to live.

All around us we observe a pregnant creation.  The difficult times of pain throughout the world are simply birth pangs.  But it’s not only around us; it’s within us.  The Spirit of God is arousing us within.  We’re also feeling the birth pangs.  Romans 8:22-23, The Message

Yes, that’s what it is that I have been feeling today: birth pangs for the restoration of what we are truly meant to be living.  And let me tell you, there’s nothing like birth pangs to send you to your knees in prayer!  God is good!